A recent disturbing event has once again highlighted the prevalence of violence in Bangladesh. In Kushtia, a Sufi pir named Shamim al-Jahangir was brutally lynched inside his shrine on Saturday, April 11. The shrine was vandalized and set on fire by a mob following allegations circulating on social media about a video containing derogatory remarks about religious sentiments. Despite being rushed to the hospital in critical condition, the victim succumbed to his injuries upon arrival.
Such incidents have become all too common in Bangladesh, with another violent episode occurring just a day before the Kushtia tragedy. In the capital’s Shahbagh area, a group operating under the name “Azadi Andolon” assaulted and harassed several individuals, including women, labeling them as homosexuals. This recurring pattern of attacks, often fatal, against individuals based on their ideologies, beliefs, or opinions is deeply concerning.
The swift execution of collective violence and the impunity enjoyed by the perpetrators are alarming trends seen in these incidents. Shockingly, a significant portion of the population not only justifies such violence but also celebrates it, as evident from social media reactions. These acts of violence do not happen in isolation and are likely to continue given the current societal conditions.
According to the Human Rights Support Society (HRSS), there have been 49 fatalities in mob violence and lynching incidents across Bangladesh in the first quarter of 2026, spanning 88 separate cases. The triggers for such violence range from accusations of theft and personal disputes to allegations of religious blasphemy circulated on online platforms.
The attacks on shrines have increased over a recent timeline, as highlighted by a study from Maqam: Center for Sufi Heritage. Between August 2024 and December 2025, there were 97 documented attacks on shrines in Bangladesh, resulting in casualties and injuries. Shockingly, only a few cases were filed, with little progress in investigations, indicating a lack of accountability for the perpetrators.
In addition to shrines, Baul practitioners, cultural events, and artistic spaces have also faced repeated attacks. These targets represent the diverse religious and cultural heritage of Bengal, spaces historically known for the coexistence of faith, music, and local traditions. However, these spaces are now under threat due to growing ideological hostility and societal tolerance for such violence.
The narrative surrounding these attacks is often shaped by mainstream media, which can influence public perception. The language used to describe victims and incidents can either perpetuate or challenge the normalization of violence. Furthermore, attempts to shift focus onto literary works or intellectual debates to deflect from the core issue of accountability within religious institutions are counterproductive.
The role of religious authority in addressing and preventing violence carried out in the name of faith is also a significant concern. The lack of accountability within religious structures and the selective response to abuses undermine the moral integrity claimed by religious leaders. The continuity of mob violence across different political regimes underscores deeper societal issues that need to be addressed comprehensively.
Efforts to combat such violence require a proactive and effective institutional response, which has been lacking in recent incidents. Law enforcement must be more vigilant in preventing and addressing violence promptly to deter future occurrences. The government’s response to these challenges will be crucial in restoring public trust in the state’s ability to protect its citizens and uphold the rule of law.
